Monday
8-Day Social Ecology Intensive
January 9th – 16th, 2010 — New York City — $300 (scholarships available)
The Institute for Social Ecology presents an 8-day intensive introduction to the philosophy and politics of Social Ecology. This 8-day intensive will offer students an introduction to the dialectical philosophy and politics of Social Ecology. Using the lens of Social Ecology, students will participate in four topical seminars focused the climate justice; alternatives capitalism; race; and the history of Social Ecology and radical movements. Students will also participate in a practicum applying the principles of Social Ecology to their own actual (or imagined) activist campaigns.
*The philosophy class will be held in the evening to allow for NYC students with day jobs to attend.
The Institute for Social Ecology presents an 8-day intensive introduction to the philosophy and politics of Social Ecology. This 8-day intensive will offer students an introduction to the dialectical philosophy and politics of Social Ecology. Using the lens of Social Ecology, students will participate in four topical seminars focused the climate justice; alternatives capitalism; race; and the history of Social Ecology and radical movements. Students will also participate in a practicum applying the principles of Social Ecology to their own actual (or imagined) activist campaigns.
*The philosophy class will be held in the evening to allow for NYC students with day jobs to attend.
Some thoughts about the situation in Australia
The debate about social ecology versus deep ecology should lead to a better understanding of these two influential currents in “the ecology movement”, also in Australia. It's a shame for example that ecofeminists aren't better at this than the way they talk about it all now.
What should we think of the ideas of materialist ecofeminist Ariel Salleh, who has spent some time as Associate Professor in Social Ecology at the University of Western Sydney, and who “now writes full time and is an Honorary Associate with Political Economy in the School of Social and Political Sciences, University of Sydney”? Some of these ideas, you can find here.
Let's take another example, the ideas of Barbara Noske, who considers herself “a member of both the animal movement and deep ecology”. I don't know if she calls herself an ecofeminist but she really seems so much positive about ecofeminism.
“Dr Barbara Noske holds a Master's degree in Sociocultural Anthropology and a Ph.D in Philosophy from the University of Amsterdam.
In the nineties she taught and undertook research in the areas of environmental thought, environmental ethics, deep ecology, social ecology and ecofeminism at the Faculty of Environmental Studies, York University in Toronto, Canada.
Presently she is a research fellow at the Research Institute for Humanities and Social Sciences at the University of Sydney in Australia.”
Source : here
I have been inspired by some of the ideas of Barbara Noske but I really disagree with several things she says in this interview (see the link) about deep ecology and animals. It's good to not be mechanistic in the approach to animals. But the human body is not “just an animal body amongst other animal bodies”. And this does not mean that social ecologists are “anthropocentric”, like deep ecologists tend to accuse us of being.
What should we think of the ideas of materialist ecofeminist Ariel Salleh, who has spent some time as Associate Professor in Social Ecology at the University of Western Sydney, and who “now writes full time and is an Honorary Associate with Political Economy in the School of Social and Political Sciences, University of Sydney”? Some of these ideas, you can find here.
Let's take another example, the ideas of Barbara Noske, who considers herself “a member of both the animal movement and deep ecology”. I don't know if she calls herself an ecofeminist but she really seems so much positive about ecofeminism.
“Dr Barbara Noske holds a Master's degree in Sociocultural Anthropology and a Ph.D in Philosophy from the University of Amsterdam.
In the nineties she taught and undertook research in the areas of environmental thought, environmental ethics, deep ecology, social ecology and ecofeminism at the Faculty of Environmental Studies, York University in Toronto, Canada.
Presently she is a research fellow at the Research Institute for Humanities and Social Sciences at the University of Sydney in Australia.”
Source : here
I have been inspired by some of the ideas of Barbara Noske but I really disagree with several things she says in this interview (see the link) about deep ecology and animals. It's good to not be mechanistic in the approach to animals. But the human body is not “just an animal body amongst other animal bodies”. And this does not mean that social ecologists are “anthropocentric”, like deep ecologists tend to accuse us of being.
Friday
SEEDs
The Social Ecology Education and Demonstration School (SEEDS) is “currently in the process of securing demonstration, education, and lodging space on 10 acres of ecologically diverse land with organic gardens and mixed forest at Vashon island (USA).”
“On pristine, remote Vashon Island it is often easy to feel removed from the enormity of the global ecological crisis. After all, the island has maintained efforts over the years to resist development pressures, especially through successfully resisting the construction of a bridge that would surely spell the end of its still largely rural character.”
Find out more here
“On pristine, remote Vashon Island it is often easy to feel removed from the enormity of the global ecological crisis. After all, the island has maintained efforts over the years to resist development pressures, especially through successfully resisting the construction of a bridge that would surely spell the end of its still largely rural character.”
Find out more here
Arts for change
“A provocative, personal look at the motivations and challenges of teaching socially engaged arts, Arts for Change overturns conventional arts pedagogy with an activist's passion for creating art that matters.
How can polarized groups work together to solve social and environmental problems? How can art be used to raise consciousness? Using candid examination of her own university teaching career as well as broader social and historical perspectives, Beverly Naidus answers these questions, guiding the reader through a progression of steps to help students observe the world around them and craft artistic responses to what they see. Interviews with over 30 arts education colleagues provide additional strategies for successfully engaging students in what, to them, is most meaningful.”
Read a review of the book here
Wednesday
The Right, referenda and the Oosterweel Link
The Oosterweel Link is a new and very expensive project for the city of Antwerp. Although only a small minority of the people in Antwerp seems to want the worst version of it, which would include a big traffic bridge (“the Lange Wapper”) for trucks and cars in the inner city of Antwerp, this month there will be a local referendum on the issue (in the largest city of Flanders). It are mainly members of the moderate part of the Right (Christian Democrats and others) who are trying to get this big bridge constructed. One of the big problems with the Lange Wapper is that it will cause many health problems, as a result of fine particle dust pollution.
The Far Right party Vlaams Belang (translation : Flemish Interest) has been fully gaining from this spectacle. The party even got involved in a campaign to collect 50.000 signatures in Antwerp city in order to stop the construction of the big traffic bridge by having a referendum about it. It was a bit strange and sad, because up until then it were people of the Left collecting a lot of these signatures. There were more than enough signatures collected for a referendum to take place at the end.
Unfortunately, many people with a foreign background will not be able to vote. This is one of the reasons why politicians of the Right like the idea of referenda sometimes, many people of the extreme part of the Right certainly like the idea of a referendum about the issue "Can non-European foreigners also vote during elections?" for example.
Just to give you an idea about the size of the issues here, the road that they are maybe planning to build (with a huge bridge included) would cost more than 3.000.000.000 euros. If too many people would vote NO the 18th of October, the Flemish government will consider building another very expensive road (a less ugly and unhealthy one). There are three options that they see as alternatives for the Oosterweelverbinding (Oosterweel Link)...
According to the well-known Antwerp port alderman Marc Van Peel (a Christian Democrat), the city council of Antwerp should not even base its recommendation to the Flemish government on the results of the Antwerp referendum on the Oosterweel Link. "It is not because the referendum will result in a NO vote to the Lange Wapper bridge that we, as a municipality, should say no”, says 'democrat' Van Peel. He reasons that as a referendum is not legally binding, the municipality and Flemish government need not necessarily act in accordance with the results of a referendum! Yes, this is what Van Peel wants “representative democracy” to look like.
I've been involved in protests against the Oosterweel Link for many years now. This road connection has probably been the most important regional topic for activists of the ecological part of the Left here in Flanders to talk about. And with it hanging above our heads, ideas and discussions about local democracy are more and more a part of the public realm today.
Thursday
Social Ecology in Turkey
"The root cause of the ecological, political, bureaucratic and social injustice and other social problems, which increasingly threatens our planet and is more visible every day, is domination of human over human and reflection of this domination to non-human nature. There is no partial or separate solution of these problems."
The Istanbul Social Ecology group has been active for more than 14 years now..
The Istanbul Social Ecology group has been active for more than 14 years now..
Some thoughts on religion and sex
The more hierarchical religious institutions get, the more they tend to control the sex lifes of their adherents. It can be about restrictions or it can be about stimulating sex and having it with several partners. If you control the sex life, you control much of the mind.
Ecology, economy and tourism
The concept of supernatural spirituality is never emancipatory, I like natural spirituality and societies that deliver the ecology of freedom. But when will these societies be realized? If it ever happens, I do not think I will ever see them.
Tourism provides one of the biggest economic sectors in the world. A country like Cuba for example has become very much dependent of tourism, the trade boycott of the US has played an important role in that.
Switzerland, Austria and Germany have 'the most attractive environments for developing the travel and tourism industry', according to the third annual Travel & Tourism Competitiveness Report, published by the World Economic Forum this year. Among the top ten, France (4), Canada (5), Sweden (7) and the United States (8th place) post 'improvements'.
Interview with Brian Tokar about social ecology and tourism..
Tourism provides one of the biggest economic sectors in the world. A country like Cuba for example has become very much dependent of tourism, the trade boycott of the US has played an important role in that.
Switzerland, Austria and Germany have 'the most attractive environments for developing the travel and tourism industry', according to the third annual Travel & Tourism Competitiveness Report, published by the World Economic Forum this year. Among the top ten, France (4), Canada (5), Sweden (7) and the United States (8th place) post 'improvements'.
Interview with Brian Tokar about social ecology and tourism..
The new portal site of social ecology in French
Thanks to Vincent Gerber for this wonderful website. Great job, Vincent.
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